The Six Perfections
from
JoeUser Forums
On my wrist is a mala. In the Japanese, they are called Juzu beads. These beads are helpful reminders of my work.
The first six beads recall my greatest vows: to the Buddha, the Dharma, the Sangha and to cease doing evil, to do good, and to do good for all beings. The next fifteen beads are for reciting mantras. The last six beads, however, are representaions of the Six Perfections.
In the Diamond sutra, the Buddha is asked how we should live. He answers quite plainly: that we should live selflessly. That in doing so, we will naturally manifest these six qualities: charity, morality, patience, vigor, mindfulness, and wisdom.
It is important that we know these things are already an aspect of our true nature. That when we set aside our expectations of ouirselves and others, they quite naturally arise. Our practice helps us see this.
When we give, we should just give with no thought that we are giving or what it is that we are giving or the deserving nature of the receiver of our gifts. We should also know that truely, there is nothing to give, no giver and no receiver. There is just this breath as it comes and goes, but that is another story.
So, today I vow to let my body and mind fall away. I vow to let my true self arise. I vow to be taught by all beings. In this way I vow to bring the buddhadharma into being.
Be well,
Sodaiho
The first six beads recall my greatest vows: to the Buddha, the Dharma, the Sangha and to cease doing evil, to do good, and to do good for all beings. The next fifteen beads are for reciting mantras. The last six beads, however, are representaions of the Six Perfections.
In the Diamond sutra, the Buddha is asked how we should live. He answers quite plainly: that we should live selflessly. That in doing so, we will naturally manifest these six qualities: charity, morality, patience, vigor, mindfulness, and wisdom.
It is important that we know these things are already an aspect of our true nature. That when we set aside our expectations of ouirselves and others, they quite naturally arise. Our practice helps us see this.
When we give, we should just give with no thought that we are giving or what it is that we are giving or the deserving nature of the receiver of our gifts. We should also know that truely, there is nothing to give, no giver and no receiver. There is just this breath as it comes and goes, but that is another story.
So, today I vow to let my body and mind fall away. I vow to let my true self arise. I vow to be taught by all beings. In this way I vow to bring the buddhadharma into being.
Be well,
Sodaiho